Yep, The cool Dr. Todd Hunter is back online and from the looks of him he has taken the pill. From the bowls of Boise, he has created a new ministry called Three Is Enough (TiE). He envisions TiE groups to take shape form Boise to the ends of the earth. He has entered the TiEtrix.

He states in his welcome post:

In one way TiE (Three is Enough) is the culmination of a lifetime of thinking about the intersection of The Gospel, culture, church, kingdom, spiritual formation and evangelism. In another, more humble way, it comes from the closing chapter of my upcoming book from IVP—Christianity Beyond Belief: Following Jesus for the Sake of Others. In CBB, I try to lay out some of the practical outcomes which surround one’s understanding—or misunderstanding—of the Gospel. Much of the conceptual work for the first section of the book comes from my D.Min. dissertation which was titled: Re-hearing the Gospel: Toward Improved Practices for Evangelism and Spiritual Formation.

So go ahead at take a look. Click here and you will be on your way. Don’t forget to take your pill before you make the leap.

The traditional Christian view of life is get right with God by saying a sinner’s prayer, then wait for him to rapture you away from this awful, sinful world, or die and go to heaven. Sound familiar? This story has captivated the church and is the story that many, many Christians live in.

There is another story and it is well articulated by Tom Wright in his article from Time Magazine. Go ahead, take a look, which story do you want to live in? It’s your choice.

I echo Tom Wright’s view in my book God’s EPIC Adventure:

If you went to the streets today or within the corridors of the church and asked what Jesus meant by “repent and believe,” you would most likely hear that he meant “Give up your private sins (most likely sexual, alcohol, and drug abuse) by accepting Jesus and gain some “inner peace” by believing a body of dogma and joining the local church at the corner of walk and don’t walk so you can go to heaven when you die.” God’s EPIC Adventure, 187.

AND

With the resurrection of Jesus, God created a new world and sent Jesus’ followers off to announce it to the world. If you go to the resurrection chapters in Luke 24, or in Matthew, or Mark, or John, and say, “What do the evangelists think this stuff means; why are we telling this story?” The answer is not, “Jesus is risen again, therefore, we can go to heaven when we die and be with him.” It’s interesting they never say that, those resurrection chapters. Rather, they say, “Jesus is risen from the dead. Therefore, God’s new creation has begun, and you are commissioned to go off and make it happen.” That’s the emphasis. And it’s a new world of justice and freedom; it’s the exodus world, the return-from-exile world, the world where Jesus already reigns as Lord, it’s the world with good news for all, especially, as in the New Testament, for the poor, 213.

Also see Tom Wright’s Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church

Over the last few months (October 21 and December 17), the Barna Research Group has surveyed folks about their belief in several well know Bible stories. In the survey they conducted belief about the following stories were quarried.

Survey respondents were asked if they thought a specific story in the Bible was “literally true, meaning it happened exactly as described in the Bible” or whether they thought the story was “meant to illustrate a principle but is not to be taken literally.” Six renowned Bible stories were then offered to adults for their consideration.

October 21

• The resurrection of Jesus. About 75 percent (75%) of those surveyed believed this story to be literal.
• Daniel in the lion’s den. Almost two-thirds (65%) thought this story to be literally true.
• The parting of the Red Sea. Just a shade less that the Daniel group, sixty-four percent (64%) believed this story actually happening.
• David and Goliath. Sixty-three percent (63%) found this story to be literal.
• Peter walking on water. The percentage of folks who took this to be literal was sixty percent (60%).
• The six days of Creation in Genesis. Those who accept this as literal was also 60%, but the breakdown was interesting. Seventy-three percent (73%) of the sixty percent who believed this story had not attended college, while only thirty-eight percent (38%) who attended college believed the story was literal.

December 17, 2007

• The Virgin Birth. Three our of every four people survived (75%) believed this story to be literally true.
• Turning water into wine. About seventy percent (70%) accepted this story about the event at Cana as having actually occurred.
• The feeding of the 5,000. Two out of three people, sixty-eight percent, (68%) view this story as factually accurate.
• Noah and the flood. The percentage was sixty-four percent.
• Eve and the Serpent. The survey results reads, “In total, 56% of adults believe that the story of the devil, disguised as a serpent and tempting Eve to sin by eating the forbidden fruit, is literally true.” I always find this interesting in that the text of the story nowhere identifies the serpent as Satan. So, it seems in this case, that the fifty-six percent who believed this story, believe it in a way that the story itself does not present. I often ponder how many things we believe about the stories are not really in the stories.
• The Strength of Sampson. Less than fifty percent (50%) believe this to be factually true.

How People Live Stories
Barna concludes from these statistics that Americans struggle with “the concept of truth, the nature of God, and the value of the Bible in personal decision-making.” He also notes that there is a “significant disconnect between faith and practice” and that the Bible has become “a respected but impersonal religious history lesson that stays removed from…life.”

Within modernity, we have presented the Bible in such a fragmented way that it is amazing that anyone believes any of these stories. As Barna points out, believing the stories and applying them is two different things. Maybe the problem is with the process. Usually the text of Scripture is presented and then a suggested “one-size-fits-all” application is given by the presenter. This supposedly is to keep the text from just becoming something one only believes to become something one actually does. The problem is the fragmentation of such an approach. Both a fragmented presentation of isolated verses used in a prooftexting fashion and a presentation of stories independent from their context or shuffled within the context of the books they come from produce a fragmented or quilted follower of Jesus.

What if we tried another approach. What if we stopped trying to apply parts of Scripture to our lives and discovered the Story of Scripture and how as an actor/actress within that story we are to play out our part in his EPIC adventure. How would that change the way in which we present the Story/stories of Scripture?

Reading the text is important. To that end I am preparing a reading program called Reading the Bible Without Additives in 100 Days, using Today’s New International Version’s presentation of the text in The Books of the Bible™ as the text to read.

Go to Reading the Bible Without Additives in 100 Days for more information.

Bulimia nervosa, commonly known as bulimia, is an eating disorder and psychological condition in which the subject engages in recurrent binge eating followed by feelings of guilt, depression, and self-condemnation and intentional purging to compensate for the excessive eating, usually to prevent weight gain (see anorexia nervosa). Purging can take the form of vomiting, fasting, inappropriate use of laxatives, enemas, diuretics or other medication, or excessive physical exercise. The cycle damages bodily organs. Bulimia is common especially among young women of normal or nearly normal weight (Wikipedia).

I am reading a book What the Best College Teachers Do coincidentally, about what great college teachers do to motivate their students in their courses. It is fascinating. Early in the book I ran across the term “bulimic education” a kind of cram (binge) for a test because its important to remember and give back (purge) on a test all those facts the instructors wants the student to remember, thinking that with this common exercise, one has learned something.

When I saw that term, I thought about the thousands of followers of Jesus who have “bulimic spirituality.” They binge on certain spiritual activities and then purge all over anyone who will listen to their new found spirituality. I used to call this part of the flock “constipated Christians” always taking in and rarely giving out until the preverbal cork pops and then they vomit on whoever is the closest. But, I think it is time for a “phrase upgrade” from “constipated Christians” although I still like the ring of that, to “bulimic spirituality.”

In what “spirituality” are you bulimic? If it works like the physical / psychological, we probably don’t ever recognize the condition in our lives, much less know what specific spiritually we binge and purge with.

Here’s a short video clip of Brian McLaren asking me a question about God’s EPIC Adventure. Enjoy.

Today, while I was participating with my community of faith, I was captivated for a few minutes by a small young lady about 16-18 months old. Her mom and dad were setting right in front of me. They had let her down during musical worship. First, she wandered about one row toward the front, then she returned and put her hand in a cup that her mom was holding and got some cheerios. She was smiling and dancing around to the music. After her second time back to mom for a refill, she ventured about two rows away, then returned. Next, she ventured three rows away and returned. Then, she ventured into a row with some other folks and danced around, then returned. Next, she discovered there was another whole area behind her she had not yet explored. She refilled and went toward the back. The parents set calmly and watch their daughter enjoying herself with great big smiles of enjoyment on their faces. On one occasion, she got out of the sightline of the parents, her father got nervous and went to rescue her.

As I watched, I thought how wonderful it is to have a relationship with a heavenly parent who allows me to wander off, explore, and dance around a bit all the time enjoying my exploration, and then offers me a bit of refueling when I return, but when I wander too far off course, nervousness sets in, and I sense the rescuing hand of a loving parent scoop me up just before a possible catastrophe occurs.

Wow, isn’t freedom great?