Archive for February, 2003

Tuesday, February 18th, 2003

The Greek Wedding

Sunday night I watched MBFGW (the Greek Wedding…) on DVD with my family. It was really funny and my wife Donna kept making comments how the dad was something like her dad. When she and I started dating I was living in Hawaii as a member of the Air Force. I attended the church her father pastored where we met. Really we met on a previous occasion at a church dedication but that is a whole ‘nother story. When I took interest in Donna her dad did not approve. This disapproval went on for all of our dating time and he even tried to talk Donna out of getting married to me on the day of our wedding. Of course, the dad in MBFGW realized that even though different they were all “fruit.” We have been married 36.5 years and her dad is still somewhat reluctant to accept me. He sure has missed a lot over the years, because I am a wonderful person to hang out with.

I also watched “Damaged Care,” the story of Dr. Linda Peeno who was a whistle-blower on the American Managed Health Care programs (HMOs). It was about helping people rather than running corporations. I saw a lot of parallels to the church. It was also about having a voice and speaking out, having a voice for those without voices. Pick it up (DVD) and take a peek. It was worth my time.

Yesterday (Monday) was an interesting day. My sister, who has cancer, was in the hospital yet again to receive blood and platelets. The doctor suggested to the family that it was time to consider hospice care. He could not do anything more for her and nothing that he was presently doing was going to help. The family had to decide. Well there are three adult kids who have never been able to agree on anything. The same was true her. Last year my sister gave me power of attorney to make decisions on her behalf. So, this morning after having heard the latest news, her blood count continues to drop in spite of giving her a full set of platelets and two pints of whole blood, hospice care was approved by the doctor. It has been an emotional roller-coaster ride. I am leaving tonight on a red eye to the east coast, Orlando FL area hoping to arrive to see my sister. Of course no one knows how long God will provide her his gracelet of breath before she slips into her new body to be with him forever. But, the medical world said that once the treatment was removed (hospice care only treats for comfort not for cure) it would be only a matter of days. One cannot live without blood.

So if any who read this would offer a prayer for me and my family (whom I am the only one going to Florida) who are staying behind, and my relatives in Florida it would be greatly appreciated. Even though I don’t know you guys and gals who may likely read this blog, I sense that some of you can share my pain and the pain of my relatives.

I have reflected how God’s precious gift of life arrives in three stages. Pre-birth, physical birth to physical death: now; and the new body experience; not yet). Contrary to popular belief our “soul* (which we do not have) or “spirit” does not leave our body and wonder around awaiting the resurrection. Scripture seems to know nothing of an unembodied life. In our pre-birth existence we can make no choices, none. In our “now” existence we make choice after choice that reflect where we spend our “full not yet” existence. Although the not-yet has arrived in Jesus we live “now but not yet.” Actually the “not yet has invaded the present “now” of our lives as we are the conduits to God’s creation for his redemption of it.

“Let the words of my mouth
and the meditation of my heart
be acceptable in your sight,
O Lord my hiding place and my redeemer.”

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Saturday, February 15th, 2003

Signs with Mel Gibson

I finally watched Signs last night on DVD. I know, I’m a little late but I don’t always get to all the movies when they are on the big screen.

The story of a man of faith who has lost his faith because of the unexplained and unexpected death of his wife is the backdrop of the story, as I understood it. Even though he had given up on his faith, other around him still saw him in his old role and never let him forget it (from the sheriff to the confessor in the drug store, and most of all his younger brother).

The scene that some would have problems with is in the basement where the main character played by Mel Gibson tells God, after saying that he was not going to pray any more, that he hates him. This scene is understandable form a perspective of understanding that a part of the ancient people of God’s worship was to complain to God.

Not so in the Western/American church where complaining is seen as a lack of faith. I often tell people “bad theology is a cruel taskmaster.”

We are so anemic in our singing worship. We sing songs that are almost lullabies and often centered on what we want from God instead of what we really feel about God. Anger against God is not evil; it is healthy and demonstrates that in fact we take him seriously in our day-to-day life. If you’ve got a complaint, I’m sure that God would love to hear it.

Signs articulated a story of God’s redemption through every day situations (even if the every day situations of the characters was an invasion from outer space).

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Wednesday, February 12th, 2003

Father: The Appropriate Metaphor for God?

As I read Eric’s blog this morning I posted a note back to him:

I once heard someone say that having kids was like watching your heart walk outside your body. I think he was right!

I have often heard that God love all his kids the same. I discovered that i loved my kids differently, especially my differently-abled daughter. I have often wondered if God loves his kids differently also, but alas, that’s the problem in trying to understand the depths of God’s love using a human model.

I find now that my kids are older that i love them in a different way. They have truly become my best friends.

Eric’s blog caused some other reflections.

I wonder why we are often fixed, not to say that Eric, on Father as “the” appropriate metaphor for God. Do we not believe that a child growing up in a single-parent home is denied somthing of value if the single parent is “father” or if the single parent is “mother?” Yet we sometimes persist to think of our relationship with God as Father as the preferable lens of thinking about God. Maybe we should think of God as “parent” (both father and mother) as well as many other metaphors.

It occurs to me that God may not have wanted to be thought of by his creation by only one title. Scripture reflects many metaphors for God. Here are some samples:

Abba (Mark 14.36; Rom. 8.15; Gal. 4.6)
Alpha and Omega (Rev. 1.8)
Architect (Heb. 11.10)
Banner (Ex. 17.14)
Bear Robbed of Her Cubs (Hos. 13.8)
Beginning and End (Rev. 21.6)
Birds Hovering Overhead (Isa. 31.5)
Bridegroom (Isa. 62.5)
Consuming Fire (Deut. 4.24)
Defender (Psa. 68.5)
Dew (Hos. 14.5)
Eagle (Ex. 19.4)
Ever-Present Help (Psa. 46.1)
Father (Deut 1.30; Job 38.28)
Fortress (2 Sam. 22.2)
Gardener (John 15.1)
Green Pine Tree (Hos. 14.8)
Guide (Psa. 48.14)
Hiding Place (Psa. 32.7)
Husband (Isa. 54.5)
Judge (Job. 9.15)
King (Psa. 5.2)
Leopard (Hos. 13.7)
Lion (Isa. 31.4)
Master (Mal. 1.6)
Moth (Hos. 5.12)
Mother (Isa. 49.13)
Portion (Psa. 73.26)
Potter (Isa. 29.16; Isa. 64.8)
Redeemer (Job 19.25)
Refuge (Deut. 33.27)
Rock (Deut. 32.4)
Shade (Psa. 121.5)
Shepherd (Psa. 23.1)
Shield (Gen. 15.1)
Strong Tower (Psa. 61.3)
Woman (Isa. 42.14)

*God may I grow from being you child only to being your friend.*

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Sunday, February 9th, 2003

Who Am I?

Good morning. I thought I would write a little about me this fine day. I was born in a little town in Central Florida some 60 years ago. My dad was a barber and my mom owned a clothing store. I had two brothers and one sister. My dad and mom have been dead for as many years as some of you who might read this have been born. One of my brothers is also dead. I was the youngest child being born after my brothers and sisters were grown so I grew up with no siblings in the household. They tell me that when I was born (at home in those days) that my mom asked if I were a boy or a girl (she wanted a girl). So when the doctor told her I was a boy she responded, “Throw him out the window.” My brothers always teased me that the doctor followed mom’s orders and I landed on my head. My first haircut even though my dad was a barber did not occur until I was about four-years-old (remember my mom wanted a girl). I had long curly hair. When my dad turned on his clippers, it scared the crap out of me. He clamped down on my head so hard as I tried to get out of the barber chair that he dislocated my neck. We had to drive about twelve miles with my mom holding my head in place to a chiropractor to get my neck relocated. I now see that lots of stuff was happening around my head area. Even though my hair is thinned, I still don’t like to get hair cuts.

In my early days we (mom, dad and I) lived behind the clothing store that my mom owned, Dad’s barbershop was attached. My room was in the attic over the store. When I was around twelve we moved about four blocks away to a new house that mom and dad had built, which was made of cinder block. It still stands today. The original house/business was later demolished and a new building built on the spot that was also a business but is now a church building (well, maybe it is a business also).

My first job was in a Winn-Dixie wearing an elephant suit for a premium stamp company (those were stamps that you got when you bought groceries and when you filled up a book or so you could redeem them for gifts, it was the rage). My second job was working as a “grocery stocker.” I also bagged and carried the groceries to the customer’s car. My third job was what was fondly called a “soda jerk.” The “drug store” as it was called also had an eating area (think Happy Days and the Fonz). I worked there through high school.

My family attended a church (Church of God, Cleveland TN). I have been in the church since nine months before I was born. It was a small Pentecostal church with lots of revivals (those people got saved every few weeks). I made my decision to follow Jesus when I was eighteen-years-old (most likely the best decision, in a long line of decisions that I have made, that I have ever made). Some little prissy girl dared me to go to the altar. I got up from my seat, intended to go out of the church building, but some how got dyslexia and turned toward the front of the building instead of the rear. I don’t regret that lapse in direction.

After I graduated from high school, I tried to find a better job (of course I had a high school education) but because of the “draft” (of which I was classified 1-A, which meant that in case of war I was the first be drafted) I could not find suitable employment. When bosses found out in those days your draft status they were not willing to employ you for threat of losing their investment as the government snatched you away. So I decided to join the Air Force (another good decision). I did basic training in Texas, was stationed in Topeka, Kansas, Tokyo, Japan, and Honolulu, Hawaii. On the latter assignment I met my wife, Donna, of 36.5 years (she corrected me after my last post, and what a joy that was) that was the second most valuable decision that I have ever made. She fell in love with me the first time she saw me enter her dad’s church. Of course, she has her side of the story, but her remembrance is tinged by age.

During my stay in Hawaii, I went to night school (a Bible school attached to the church that Donna’s dad pastored). When I was discharged from the Air Force and landed back stateside I went to an Assemblies of God college in SoCal. Donna had moved to SoCal to teach after graduating from U of Hawaii with her Master’s Degree. She was such an influence on me to get educated. I was the first and only one in my family of five to have a college education. But that didn’t seem to cure my need for discovery. I went on to get a Master’s Degree and a Doctor of Ministry degree (both in Biblical Studies).

My friend and mentor (Dr. Russ Spittler: retired from Fuller Seminary) was helpful in making the decision for a doctorate other than a Ph. D. He helped guide me to stay in the local church and bring what I learned home to the folks in the pew. I have spent my life doing just that (with lots of interesting stories).

Donna and I traveled together for about eighteen months after I graduated from college as what was known as “evangelist” in Assemblies of God language moving from church to church for short ten-day stints. We sang together and even made a record (one of those bit old 78s, called a long play album, the kind Elvis made). My family actually wanted me to be a Southern Gospel singer (I wonder where that would have taken me). After the eighteen-month adventure, we settled in a “bedroom” area in SoCal (about 100,000 people) to pastor a 400-member church. That lasted for a short period before the power structure in the church got pissed off at me and told us to leave. Donna was pregnant with Jason who was born one week after we were exiled from the church. We have two wonderful kids, Jason now twenty-nine and Jeramie Joy, twenty-three. Jason loves computers and hasn’t found himself yet. Jeramie is a differently-abled child who just got her first job in a library. She loves it and she is a Laker’s fan, bar none.

This started a career of church rejections. Several years later Donna and I pastored another church, eleven months later, the denomination asked me to leave because I was not teaching doctrine to their satisfaction (I just couldn’t find scripture to support that you had to speak in tongues to be “Baptized in the Holy Spirit.” Just before I left that church I met John Wimber. I planted a small group in that town that later became a Vineyard (it is actually still around today). I worked for Wimber for several years at the beginning of the Vineyard movement as a researcher and writer of conference materials. I worked for Vineyard Ministries International (VMI). I moved from Anaheim to Denver to become a staff member at the Vineyard only to be released when the “prophets came to town.” I was actually released by the senior pastor because of a prophecy given to him (dumb, but true story). I was officially out of the Vineyard for seven years returning only a short time before Wimber passed on to the other side. Here in WA where I live I never found a fit in the Vineyard. I was told that I was an enigma. I would attend pastor’s stuff when it was around, but was finally told that I was not welcomed because I was not a senior pastor (possibly the most screwed up language that the Vineyard adapted from other church bodies). Shirt buttons popped for awhile if you were a senior pastor. I remember eating lunch with one of my friends who was leading a new Vineyard church plant (about thirteen people) and introduced himself as a senior pastor (I almost choked on my food).

I worked for Todd Hunter at Association of Vineyard Churches (AVC) during his last days as grand poo-pah (produced Vineyard’s first official web site). I have known him for years. It’s fun working with him. I admire a person who would give up what most clergy crave in order to follow what he believed God was leading him toward. Such is a wonderful model for all of our lives.

In 1999 I was teaching a workshop in a Vineyard Worship Conference in the WA area when I discovered that I had heart problems. I had open-heart surgery a few days later. On the health side I am also a Type 2 diabetic (inherited from my father I am told).

A few months after my surgery I met Mark Priddy in a little coffee shop and heard part of his story. He asked me to help him learn some theological stuff and I told him that I needed to date for a while before I made any decisions. Several months later I went to Boise and worked with Mark (and first met Eric Keck and what a treat that was) for sixteen hours over a two-day period. I returned for about ten or eleven months for two-day courses. By the way, the first question that Eric asked me while eating lunch the first time I met him was: if unbelievers are going to die and go to hell in the rapture, can we help God my shooting them (kidding or serious, you choose). I have found Mark to be an honest and loving person. True to his word. Humble about his worth and focused on being the kind of person that can easily carry the kingdom message to the world. Eric, one huge kid, is sensitive, kind, and loving. They are family, a new family and I am astonished that an old fart like me could hang out with such genuine people.

If you are still reading this, I am truely astonished. Just some random thoughts about me, a trip down memory lane. If I wrote this many words every day I could write a book in a short period of time. I’m not sure why that’s important to me but it is.

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Saturday, February 8th, 2003

Never Fry Bacon Naked!

Welcome to my wonderful wife Donna of 36 years to blogsville. I yield to her writing.

Posted 6:01 AM by Winn
It’s now in the early AM (pct) and I’ve been up since 2:30 (went to bed way to early). Got up and read some and reflected on how much I really don’t know. But that’s okay, my wife and kids still love me anyway.

Saw a quote “never fry bacon naked” not sure where or why just thought I would pass it along.

Yesterday (after a conversation with the Priddyman) I was thinking about “what’s in a name.” It reminded me of something that I wrote a while back. Here it is:

How many times a day do you use the word Christian? Do you know what you mean when you use it? Does your meaning match up with historic Christianity or is it a purely popularized meaning? When was the last time you were insulted with this term? Was the insult from a believer or a non-believer?

One of the popular usages of the word Christian is to signify conformity to an ethical standard and social attitude that is often cultural and has nothing to do with being a follower of Jesus. Today It has often mixed up with a particular political allegiance that alleges to reflect the spirit of a basic Christianity. Even the Jehovah Witnesses have introduced themselves as Jehovah Christian Witnesses. Some Americans believe they are Christians because they live in America. For them the Christian is synonymous with American. In the church it is worse. America has become a god to Christians.

Lots of folks use the word as Christian as synonymous with perfect. To be a Christian in some people’s mind means that the person professing to be a Christian is perfect. They say things like “You mean you can say that word and you are a Christian,” or “Your drinking a glass of wine and you are a Christian,” or “You smoke and you are a Christian,” or “You go to movies, and you are a Christian,” or You believe that and you are a Christian,” or You voted for him and you call yourself a Christian.” Others have made up their own criteria as to what a Christian is and they wish to impose it on any who is a Christian. The popular definition of Christian even by Christians is to be Christlike. It only follows that since Christ was perfect to be like him means that Christian’s are perfect. Scripture does not use the word in such a way. It is simply a popularization of the word in the culture of the day.

The original word in Greek is christianos. It appears only three times in the New Testament (Acts 11.26; 26.28; 1 Peter 4.16). That’s the sum total of its usage. Chrio is the root word form whence christos and then christianos comes. The word is found in Homer and defined as to bath, to caress with oils. Other usages are: the oiling of weapons, the smearing of poison on weapons, whitewashing or painting, rubbing with a garment, anointing after bathing. Christos is defined as to smear on to anoint and as a noun it is defined as ointment. It never relates to a person outside of Scripture.

It was naturally in Gentile circles (Acts 11.26 can be dated by occurrence at around A.D. 40-44 in Antioch) that christos first came to be used as a personal name rather than as a title. The populous of Antioch, hearing the disciples use this name frequently, added a colloquial suffix (originally Latin) to christos, and called those who so often name the name of Christ, Christians. Cristos meant nothing to the unbelieving Gentiles who confused it with the identically pronounced chrestos defined as “kindly, useful.” The word Christian means to be an adherent to Christ, one who becomes a believer in Christ bonds himself or herself to Christ. In historical writings of classical times it is used to define a group in terms of its allegiance, (fidelity, loyalty, faithfulness). It was not a sarcastic term! Caesar’s opponent Pompey had troops who were called Pomperians.

Fifteen (15) years later Herod Agrippa II after listening to Paul, remarked ironically: “In a short time you think to make me a Christian” (Acts 26.28: the language of accusation). The old King James Version leaves us with a misunderstanding of this passage with its translation “Almost thou hast persuadest me to become a Christian,” inferring that Paul did not quite have what it took to convince Agrippa of becoming a Christian. In fact, Agrippa was telling Paul that he needed time to make up his mind on such an important issue. The usage of the word, however, was not in the mouth of the believer—Paul, but in the mouth of the unbeliever, Agrippa.

Approximately five years later with the Neroian persecution a near or present reality, Peter writing form Rome, instructed those who were in the Church in certain eastern provinces not be ashamed if called to suffer as a Christian (1 Peter 4.16). This again represents the language of accusation, and demonstrates that the early church had to contend with the same idea that today’s church does—being perfect. By Peter’s time it became the name for which the followers of Jesus were persecuted.

Three Roman writers (Tactius, Suetonius, and Pliny) suggest that the word Christian was in common use among the citizenry of Rome by the reign of Nero and elsewhere in the empire by the end of the first century. Ignatius also from Antioch is the only one of the Apostolic Fathers to employ the term. By the end of the second century it was well established in the church. It was to fitting not to use (…you belong to Christ… Mark 9.41).

The early believers did not originate the word Christian or call themselves by this name. Pagans originated it. It was not pejorative only descriptive. As far as the evidence in the New Testament, the usages are uniformly set in the context of the persecution of Christians.

Other names for Christians in Acts are:

  • Acts 2.47: the being saved ones (hoi swzomenoi)
  • Acts 6.1: the disciples (mathetai)
  • Acts 9.13: the saints (abioi)
  • Acts 9.30: the brothers (adelphoi)
  • Acts 10.45: the faithful (circumcised believers) (pistos)
  • Acts 24.5: the Nazarene sect (nazwraoio)

So what’s in a name? To be a Christian means to be bonding with Jesus (a lifelong journey). Christians are not perfect people. The goal of a Christian is to have a relationship with the one whom they are following. Becoming like the one they are following is secondary to having relationship with him. To be a Christian in the ancient world was to be persecuted? Time has changed its meaning, but I wonder if God has changed his thoughts.

Just a few musings…

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Wednesday, February 5th, 2003

I Still Blogged

Today in Seattle was a beautiful day. The sun was shinning and there was a cool nip in the air. It’s come and gone and here I am close to midnight blogging.

Today was a great day. I got lots of stuff accomplished, but my office looks like a cyclone hit it. Donna, my lovely wife, is threatening to clean my office. If that happens I won’t find stuff for months. She’s holding off but hovering. She is one of the finest women in the cosmos. If she were not around my marriage would be really lonely.

My sister is not doing well. She lives in Central Florida and has cancer. She will be 76 years-old this week. I wish she were closer. If you have a spare moment offer a prayer for her and her family. She is a wonderful person.

My arm is having mouse-ache. My fingers are key-crashed. My sitter (what there is of it) is numb. My daily tank is near empty. But, still I blogged…

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